Things Fall Apart

Chapter One:
Note how Achebe immediately establishes his perspective from inside Umuofia (which is Ibo for "people of the forest") in the first sentence. The wider world consists of the group of nine related villages which comprise Umuofia and certain other villages like Mbaino. What are Okonkwo's main characteristics as he is depicted in the first few chapters? List as many as you can, being as specific as possible. What were the characteristics of his father which affect him so powerfully?


He is a fierce wrestler. He is tall and huge, with an even bigger temper. When he gets angry he's uses violence instead of words. His father was poor and in debt. He doesn't like war and bloodshed, but loves music.


Kola is a stimulant, comparable to very strong tea or coffee, which is served on most social occasions in this culture. It is also one ingredient after which Coca Cola is named. Note how the ritual for sharing kola is described without being explained. Why do you think Achebe does this? He will continue to introduce Ibo customs in this fashion throughout the novel.


Achebe probably does this so that the ritual will have more of an effective importance like it's something casual and everyday not just another thing to learn about and that needs some huge boring explanation.


One becomes influential in this culture by earning titles. As with the Potlatch Indians of our region and many other peoples, this is an expensive proposition which involves the dispersing most of one's painfully accumulated wealth. What do you think are the social functions of such a system?


That the wealthy show off there wealth by throwing parties and giving the money to family and in-laws.


One of the most famous lines in the novel is "proverbs are the palm-oil with which words are eaten." What does this mean? Palm oil is a rich yellow oil pressed from the fruit of certain palm trees and used both for fuel and cooking. Look for other proverbs as you read. Cowry shells threaded on strings were traditionally used as a means of exchange by many African cultures. The villages' distance from the sea makes them sufficiently rare to serve as money. Cowries from as far away as Southeast Asia have been found in sub-Saharan Africa.



It means that proverbs are what is drunk along with what is said.


Chapter Two
What effect does night have on the people? What do they fear? How do they deal with their fear of snakes at night? Palm-wine is a naturally fermented product of the palm-wine tree, a sort of natural beer. What is the cause and nature of the conflict with Mbaino? Beginning with this chapter, trace how women are related to the religious beliefs of the people. What is the purpose of the taking of Ikemefuna? Note how Achebe foreshadows the boy's doom even as he introduces him.


The night brings terror to the people. They fear the evil spirits and the dangerous animals. They call the snakes string. The people of Mboino murdered a woman from Umuofia. The purpose of taking Ikemefuna is to use him how ever Umuofia wants and then to kill him.



In what ways does Okonkwo overcompensate for his father's weaknesses? In what ways is he presented as unusual for his culture? What is his attitude toward women? Why does he dislike his son Nwoye so much?
In this polygamous culture each household is enclosed in a compound. Each wife lives in a hut with her children, and the husband visits each wife in turn, though he has his own hut as well. Children are often cared for more or less communally. What do you think the advantages and disadvantages of this form of social structure are?


Okonkwo isn't afraid of war and bloodshed and was the first person in Umuofia's latest war to bring home a human head, making it his fifth. He is unusaul because he hates everything to do with his father and fears being like him. He feels that women are weak and need to be ruled with a heavy hand. He dislikes his son, Nwoye, because he is lazy. The advantages are that each wife and her children had there own little place to live and isn't crowded by the other wives and their children. The disadvantages are that one hut might not get as much attention because the father feels less for them.



What seems to be Achebe's attitude toward this culture so far? Is his depicting it as an ideal one? Can you cite any passages which imply a critical attitude?


That they are very tribal and have customs from long ago that they still practice. That the culture is what it is and there is more to it then other people would believe. Yes, he might be doing that.


Chapter Three
The priestess of Agbala is introduced at the beginning of this chapter. She is a very significant figure in this book. What effect does her status have on your judgment of the roles played by women in the culture? The chi or personal spirit (rather like the daemon of Socrates) is a recurring theme in the book. The term "second burial" is a delayed funeral ceremony given after the family has had time to prepare.
How is awareness of rank observed in the drinking of the palm wine? Note that this chapter contains another proverb about proverbs. How does share-cropping work? What is the relationship of women to agriculture? Note that a customary way of committing suicide in this culture is hanging. How does Okonkwo react to "the worst year in living memory?"



Her rank as a priestess effects my judgement because now I feel that the other women should have different roles instead of such typical female roles since a female is one of the most important figures in their culture. That the oldest drink first and they have a high role since they are closer to the ancestors. Share-cropping is when a person is growing the seeds of another person to sell and make money off. Women are aloud to grow "women crops". He didn't sink under the load of despair like many would have and now he believes he can survive anything.


Chapter Four
What are Okonkwo's virtues? What are his faults? What does this proverb mean, "When a man says yes his chi says yes also"? What is Okonkwo's relationship with Ikemefuna like? What is the crime that causes Okonkwo's to be reprimanded? What does it tell you about the values of the culture? Achebe portrays this aspect of traditional Nigerian life in a very different fashion from Buchi Emecheta, who we will read later. What evidence is there in this chapter that customs have changed over time? That customs differ among contemporary cultures? What are the limits of the power of the village rain-maker? Note Nwoye's affection for Ikemefuna. It will be significant later.

Okonkwo's virtues are that he is a lord of the clan. His faults are that he is mean to those less successful and is very tempermental and always beats his wives. The proverb means that if a person has a strong will their chi is strong willed to and they can accomplish anything. Okonkwo like Ikemefuna and thinks of him as a son, but treats him with heavy hand. Okonkwo beat his wife on the sacred week. That they respect their gods and goddesses deeply and they are not to be disrespected during their celebration. One change is that a long ago a person who broke the sacred week of peace was dragged aroung, but that isn't a thing anymore. He can't stop the rain or start it in the heart of the dry season in risk of his health.

Chapter Five
What is Okonkwo's attitude toward feasts? Note that it is women who are chiefly responsible for decorating the houses. In many African cultures they are also the chief domestic architects, and the mud walls are shaped by them into pleasing patterns. Guns were brought into Sub-Saharan Africa early on by Muslim merchants, but would have been fairly unusual. Briefly summarize the story of Ikwefi. What kind of a woman is she? What do you think is the significance of women having to sit with their legs together?

Okonkwo isn't enthusiastic about them he much rather work on his farm. Ekwifi was the beauty of the village and ran away from her husband to marry Okonkwo. She is a rebel, she likes wrestling . That it isn't proper for a women to have her legs open unless for some other reason. Only men can sit like that and women aren't equal to men so they must be proper.

Chapter Six
This chapter introduces a much-discussed aspect of Ibo belief. As in most pre-modern cultures, the majority of children died in early childhood. If a series of such deaths took place in a family it was believed that the same wicked spirit was being born and dying over and over again, spitefully grieving its parents. They tended to be apprehensive about new children until they seemed to be likely to survive, thus proving themselves not to be feared ogbanje. What roles does Chielo play in the village?
Chapter Seven
How has Nwoye begun to "act like a man"? What values does Okonkwo associate with manliness? How does Nwoye relate to these values? "Foo-foo" is pounded yam, the traditional staple of the Ibo diet. How does the village react to the coming of the locusts? Achebe is doubtless stressing the contrast with other cultures here, familiar to African readers from the Bible, in which locusts are invariably a terrible plague. Why is Okonkwo asked not to take part in the killing of Ikemefuna? Why do you suppose they have decided to kill the boy? Why do you think Achebe does not translate the song that Ikemefuna remembers as he walks along? A matchet is a large knife (Spanish machete). Why does Okonkwo act as he does?
Most traditional cultures have considered twins magical or cursed. Twins are in fact unusually common among the Ibo, and some subgroups value them highly. However, the people of Umuofia do not. Note how the introduction of this bit of knowledge is introduced on the heels of Ikemefuna's death. Nwoye serves as a point of view character to criticize some of the more negative aspects of Umuofia culture. This incident will have a powerful influence on his reaction to changes in the culture later.
Chapter Eight
What is Okonkwo's attitude toward his daughter Ezinma?" Bride-price is the converse of dowry. Common in many African cultures, it involves the bridegroom's family paying substantial wealth in cash or goods for the privilege of marrying a young woman. Do you think such a custom would tend to make women more valuable than a dowry system where the woman's family must offer the gifts to the bridegroom's family? How do you think such a system would affect the women themselves? Note again the emphasis on differing customs, this time as it applies to palm-wine tapping.
Young women were considered marriageable in their mid-teens. Why do you think this attitude arose? It is worth noting that European women commonly married between 15 and 18 in earlier times. There is nothing uniquely African about these attitudes.
Note the continued treatment of the theme of the variability of values. How is the notion of white men first introduced into the story? Why might Africans suppose that they have no toes? What sorts of attitudes are associated with white men in this passage?
Chapter Nine
The story of the mosquito is one of several West African tales which explain why these insects buzz irritatingly in people's ears. Why does Ekwefi prize her daughter Ezinma so highly? In this chapter the notion of the ogbanje is treated at length. What attitudes toward children does it reflect? Note how it balances against the "throwing away" of twins. Does Achebe seem to validate the belief in ogbanje?
Chapter Ten
The egwugwu ceremony of the Ibo has been much studied. The women clearly know on some level that these mysterious beings are their men folk in disguise, yet they are terrified of them. What do you think their attitude toward the egwugwu is? What seem to be the main functions of the ceremony? How does Evil Forest refute the argument of Uzowulu that he beat his wife because she was unfaithful to him? How are problems like this affected by the fact that whole families are involved in marriage, unlike in American culture where a man and woman may wed quite independently of their families and even against their families' wishes? What are the advantages and disadvantages of each system?
Chapter Eleven
What is the moral of the fable of the tortoise? What values does it reflect? What does the incident involving the priestess of Agbala reflect about the values of the culture?
Chapter Twelve
Notice the traditional attitudes of all small villagers toward large marketplaces like Umuike. How is the importance of family emphasized in the uri ceremony? Notice that the song sung at the end of the chapter is a new one. Achebe often reminds us that this is not a frozen, timeless culture, but a constantly changing one.
Chapter Thirteen
Having shown us an engagement ceremony, Achebe now depicts a funeral. We are being systematically introduced to the major rituals of Ibo life. How does the one-handed egwugwu praise the dead man? Okonkwo has killed people before this. What makes this incident so serious, though it would be treated as a mere accident under our law?

Chapter Fourteen
In Part One we were introduced to an intact and functioning culture. It may have had its faults, and it accommodated deviants like Okonkwo with some difficulty, but it still worked as an organic whole. It is in Part Two that things begin to fall apart. Okonkwo's exile in Mbanta is not only a personal disaster, but it removes him from his home village at a crucial time so that he returns to a changed world which can no longer adapt to him.
What is the significance of comparing Okonkwo to a fish out of water? Note the value placed on premarital chastity in the engagement ceremony. In many African cultures virginity is not an absolute requirement for marriage but it is highly desirable and normally greatly enhances the value of the bride-price that may be paid. Thus families are prone to assert a good deal of authority over their unmarried daughters to prevent early love affairs. How does Okonkwo's lack of understanding of the importance of women reflect on him?

The significance of comparing Okonkwo to a fish out of water is because his own men of his clan kicked him out. Okonkwo’s lack of understanding of the importance of women reflects on him because when Uchendu questioned him about the name Nneka (mother is supreme), he did not know how to answer the question, therefore Uchendu said Okonkwo was still a child. Okonkwo did not know that a child belongs to their father when it is the best and happy time, but when it is sad, their mother is there for them to be safe.

Chapter Fifteen
How does the story of the destruction of Abame summarize the experience of colonization? Movie Indians call a train engine an "iron horse," but the term here refers to a bicycle. Note that although the people of Abame acted rashly, they had a good deal of insight into the significance of the arrival of the whites. Note how the Africans treat the white man's language as mere noise; a mirror of how white colonizers treated African languages. What sorts of stories had Okonkwo heard about white men before? In the final exchange with Okonkwo Obierika is good-naturedly refusing to accept Okonkwo's thanks by joking with him.

The story of destruction of Abame summarizes the experience of colonization by showing how the white man came to look around the land before other white men did. When the white man was shot, three white men came to look at the horse and left, and when the time was perfect, they came to attack the people. They went to the market where all the people would gather together, and shot them leaving only survivors of the old, the very sick, and men and women who could escape the market.


Chapter Sixteen
The British followed a policy in their colonizing efforts of designating local "leaders" to administer the lower levels of their empire. In Africa these were known as "warrant chiefs." But the men they chose were often not the real leaders, and the British often assumed the existence of an centralized chieftainship where none existed. Thus the new power structures meshed badly with the old. Similarly the missionaries have designated as their contact man an individual who lacks the status to make him respected by his people.
Why do you think Nwoye has become a Christian? Note how Achebe inverts the traditional dialect humor of Europeans which satirizes the inability of natives to speak proper English by having the missionary mangle Ibo. What is the first act of the missionaries which evokes a positive response in some of the Ibo? Achebe focuses on the doctrine of the Trinity, the notoriously least logical and most paradoxical basic belief in Christianity. How does this belief undermine the missionaries' attempts to discredit the traditional religion? Why does the new religion appeal to Nwoye?

Nwoye has become a Christian because it understands to him, and it makes sense to him. The missionary explained that their gods were not real, and that his god would let them live a happy life in his Kingdom. When the missionary talks about how the tribe’s god is fake, and they are not living they do not believe him. The new religion appeals to Nwoye becuase it accepts him and his faults non like his father.

Chapter Seventeen
What mutual misunderstandings are evident in this chapter between the missionaries and the people of the village? How does the granting to the missionaries of a plot in the Evil Forest backfire? What does the metaphor in the next to the last sentence of the chapter mean?

The misunderstandings they are having is the translator ends up saying the wrong thing and the villagers make fun of him. It backfires because the missonaries don't die like they were supposed to but continue to grow more prosperous.


Chapter Eighteen
The outcaste osu are introduced in this chapter. Why do you suppose Achebe has not mentioned them earlier? Their plight was indeed a difficult one, and is treated by Achebe elsewhere. In India the lowest castes were among the first to convert to faiths which challenged traditional Hinduism; and something similar seems to happen here.

Achebe probably doesn't metion them because now they have a significant role, because they are the main members of the church.

Chapter Nineteen
Note how traditional Umuofian custom can welcome back an erring member once he has paid for his crime. In many cultures Okonkwo would be treated as a pariah, but this culture has ways of accommodating such a person without destroying him, and in fact encouraging him to give of his best. What does the final speaker say is the main threat posed by Christianity?


The speaker says in the main threat posed by Christianity that "An abominable religion has settled among you. A man can now leave his father and his brothers. He can curse the gods of his fathers and his ancestors, like a hunter’s dog that suddenly goes mad and turns on his master. I fear for you; I fear for the clan."

Chapter Twenty
Okonkwo's relationship to the newcomers is exacerbated by the fact that he has a very great deal at stake in maintaining the old ways. All his hopes and dreams are rooted in the continuance of the traditional culture. The fact that he has not been able gradually to accustom himself to the new ways helps to explain his extreme reaction. The missionaries have brought British colonial government with them. Missionaries were often viewed as agents of imperialism. There is a saying common to Native Americans and Africans alike which goes like this: "Before the white man came, we had the land and they had the Bible. Now we have the Bible and they have the land."
What clashes in values are created by the functioning of the British courts? Note the final phrase of Obierika's last speech, alluding to the title of the novel.


The values are what held the Ibo tribe together, and with the British courts, everything fell apart. A big clash in values was the change of religion. Now that Okonkwo expects to return to Umoufia, he thinks that everyone is the same, and he can have his title back. When he arrives he notices that his tribe is falling apart, like the Abame tribe. He does not want to think that his tribe is compared to the Abame because they are weak. Okonkwo wants to stand up and fight for his people.

Chapter Twenty-One
Why do some of the villagers--even those who are not converts to Christianity--welcome the British? The missionaries try to refute what they consider idolatry with the simplistic argument that the animist gods are only wooden idols; however the villagers are perfectly aware that the idol is not the god in a literal sense, any more than the sculpture of Christ on the cross in a Christian church is God. This sort of oversimplification was a constant theme of Christian arguments against traditional faiths throughout the world as the British assumed that the natives were fools pursuing childish beliefs who needed only a little enlightenment to be converted. Mr. Brown here learns better. It is worth noting that Achebe, like his fellow Nigerian writer Wole Soyinka, was raised a Christian; but both rejected the faith and have preferred to affirm certain aspects of traditional beliefs in their own lives. note how Akunna shrewdly senses that the head of the church is in England rather than in Heaven. Note the recurrence of the phrase falling apart in the last sentence of the chapter.

Non-Christian villagers welcome the British because ever since they came, money has been flowing through Umoufia. A trading store has also been built and for the first time palm oil and kernel became things of a great price. Even Akunna the greatest man of the village, sent one of his sons to be taught the white man’s knowledge in Mr. Brown’s school.

Chapter Twenty-Two
How is Rev. Smith different from Brown? What is the result of his black and white thinking?

Reverend Smith is different from Mr. Brown because he is strict and uncompromising. Mr. Brown was compromising to the clansman, and wanted to understand the tribes values and customs, rather than harshly enforcing his religion. Mr. Smith on the other hand demands that his religion rejects all of the tribe’s beliefs, and shows no respect for their customs or culture. Mr. Smith is a stereotypical white colonist, who provokes Enoch’s anger.

Chapter Twenty-Three
What does the District Commissioner say is the motive of the British in colonizing the Africans?

The District Commissioner says that they come in no harm, and that they brought a peaceful administration for the people so they could be happy. If anyone was to mistreat the tribe people they would help them, but they would not allow the tribe people to mistreat others.

Chapter Twenty-Four
Once again Okonkwo uses his matchet rashly, bringing disaster on his head. But he could be viewed as a defiant hero defending his people's way of life. What do you think of his act?

I think it was a good thing to do and that Okonkwo had to do it for himself because he couldn't stand what was happening to his peoples way of life and how they just stood and took it.

Chapter Twenty-Five
Why do you think Okonkwo kills himself? What is your reaction to the final paragraph of the book? Analyze it.

I think Okonkwo kills himself because he knew that nothing in the village would change back to the way it was and he couldn't stand living like that. At first I thought the last paragraph made no sense, was stupid, and totally pointless but then I analyzed it more and it showed how heartless the missonaries are. That they don't care what happens to the people or that they drove Okonkwo (the villages greatest man) to kill himself.